Celebrating the birthday of a nonprofit you founded doesn’t have the same nostalgia-soaked feeling as your own birthday: rather than the bittersweet recollections of childhood, this celebration has the bracing feel of adulthood.
To write is to argue without evidence that beauty
pervades: the rainforest and the killing field,
sunsets and floods of acid rain on I-95.
We can never atone for the billions
spent on dark dreams
sawed through with ease,
A relentless South Texas wind poses impossible questions,
Flaps the smirking flags until they are upturned,
Mists the mown grass with evil’s sputum,
Ripples the lone unarmed security guard’s shirt
As he waves concentration camp employees
This is an oversimplification, but one way to think about the Civil Rights Movement, especially from the mid-to-late 1960s, is that there were two philosophical approaches: Dr. King’s faith-based, inclusive, nonviolent strategy; and Malcom X’s Black Power, “the bullet or the ballot,” movement.
“The trouble with [Nazi war criminal and participant in the Final Solution] Adolf Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal.
We 21st century humans are pretty good at studying and learning the lessons of history but terrible when it comes to turning this knowledge into action. Consider the myriad books that have been written about the two World Wars, the Vietnam War, Stalinism, the Rwandan Genocide, the HIV / AIDS epidemic, the Cuban Missile Crisis, and other events
What if you can’t do well do good?
What if my electric car
And diligent recycling
Mean less than nothing to
The slave-wage worker
They’ve separated 2,000 children.
No, they’ve discarded them
Like cans of Coca-Cola,
2,000 children who reached our shore
Like sea foam, salty, crying salt,
A column of families marching for asylum,
The squirrels were dancing in the trees
On a cataract of leaves
Occluding the moon,
And fields of tobacco slept
Like unlit dreams.