The true traitor lacks not morals but moral imagination. I shall
no longer grant the premise that we must debate amidst the
rubble of a world the unimaginative have plundered—
A friend texted to say it’s irresponsible to protest during a pandemic. All those people
crowded together become vectors for the virus, which doesn’t care about race. I hadn’t
thought of Covid-19 as post-racial, the enlightened bug.
The last thing he saw was the joy in her eyes.
Back home the flowers have wilted and the balloon,
twisting slowly in the now-stale air,
sinks lower and lower to the ground.
I so want to be optimistic and airy, to write of
our generous spirit, to wax poetic about moon landings
and beach landings, entrepreneurship, sliced bread,
the assembly line, the World Wide Web. It feels un-American
On June 13, 2016–right in the middle of one of the most consequential presidential elections in American history–“an American-born man who’d pledged allegiance to ISIS gunned down 49 people…at a gay nightclub in Orlando.” The Pulse Nightclub shooting was, at […]
Celebrating the birthday of a nonprofit you founded doesn’t have the same nostalgia-soaked feeling as your own birthday: rather than the bittersweet recollections of childhood, this celebration has the bracing feel of adulthood.
To write is to argue without evidence that beauty
pervades: the rainforest and the killing field,
sunsets and floods of acid rain on I-95.
We can never atone for the billions
spent on dark dreams
sawed through with ease,
A relentless South Texas wind poses impossible questions,
Flaps the smirking flags until they are upturned,
Mists the mown grass with evil’s sputum,
Ripples the lone unarmed security guard’s shirt
As he waves concentration camp employees
This is an oversimplification, but one way to think about the Civil Rights Movement, especially from the mid-to-late 1960s, is that there were two philosophical approaches: Dr. King’s faith-based, inclusive, nonviolent strategy; and Malcom X’s Black Power, “the bullet or the ballot,” movement.